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The negative aspects of women in combat outweigh the positive.
However, targeted efforts to eliminate discrimination against women in the U.S. Army has led to concrete results of the egalitarian policies of equal rights and equal opportunities for men and women. Among the most significant achievements in overcoming discrimination against women in the armed forces of the United States are the following: the right of women to hold positions in the mixed (consisting of men and women) units and parts, the right to enter the higher military schools, the right to receive flight training in the Air Force; permission to marry during the service; permission to continue the service for pregnant women and women with young children, the introduction of equal salary for officers, etc. (Fenner & Young, 2001).
Present to greet us were two middle-aged men in military fatigues in their early forties. One was from Kurdish Iran, lithe and slim; he spoke pretty good English he had picked up living in London and seemed to like nothing more than to talk about the epic Gilgamesh as the ur-text for the feminist, environmental cause. ISIS might have their caliph, but these guys went back a lot further and spoke of Sumer and Mesopotamia and — believe it or not — of undoing the colonization of women seen as the first colony in history. A day later, watering his incipient garden in front of the Ministry of Defense, he told me he was assistant to the woman president. “Men and women are equal here,” he said.
Some women, however, did become involved in battles.
“ Despite universal access to health care services, mandatory suicide prevention training, and other preventive efforts, suicide has become one of the leading causes of death in the US military in recent years.1- 3 Suicide rates across the population of active-duty US military personnel began to increase sharply in 2005 from a baseline rate of 10.3 to 11.3 per 100 000 persons to a rate of 16.3 per 100 000 persons in 2008, with the highest rates among Marine Corps and Army personnel (19.9 and 19.3 per 100 000 persons).4 Since 2009, suicide rates among those on active-duty sta...
In any event the formation of female guerrilla combatants (some 40% of the Kurdish force) is a unique phenomenon both in the Middle East and the world at large. In Israel, much-cited with regard to female soldiers, the corresponding figure for women in combat roles is three percent, the majority of women in the IDF serving in traditional female roles as clerks, nurses, and drivers — alongside attractive women cuddling machine guns in photographs on the internet.
Women not being able to fight in combat has alienated them.
I am thinking of the women combatants in the Women’s House telling us with painful conviction that one cannot represent the siege. “It was so terrible. It was not only we who were fighting but the whole world was with us. Truth — hakikat — is so hard here. It is not reducible to war. Soldiers can’t give the truth. If you talk with them you see what ISIS did to humanity. This is a moment in history. I cannot tell you what happened. But I can tell you we were connected to each other and to the land, which is the land of humanity.”
In the Women’s House in Kobane, I got to thinking that the issue in play amounts to a re-working of Hegel’s famous Master-Slave chapter, such that a new concept emerges: “the mastery of non-mastery.” It was not that women replaced men by becoming masters.
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Essay: Women In Combat - SchoolWorkHelper
“How have women affected your morale?” Nazan asked him, direct and feisty, as is her way, and the response, in abbreviated shorthand-translation (which must make his answer seem a bunch of slogans), was to the effect that: the men are trying to see the world through women’s eyes, to be like them. Women see the world differently. We feel stronger with them. We always fight together. Sometimes we have a woman commander. They can be bad-arse cruel. Other times a man. Everyday tasks are carried out equally. Women are half of society. They are no longer slaves to men. 
Women in the Military Essay -- Women in Military Essays
Some women combatants in the Women’s House in Kobane showed us a video on a laptop. They said they used it as a training film mixed with footage from ISIS videos so as to learn from their mistakes because, so they said, they were too impulsive and inexperienced in urban warfare. “We are mountain people used to fighting in Turkish Kurdistan,” one explained (a struggle which has over thirty years left 40,000 dead and thousands of villages destroyed by the Turkish army). But for all the vividness of the video, it soon paled, like the portrait on the wall of a smiling Ocalan in a landscape of snow.
Women in Military Essays - Women in the Military
A wood fire was boiling the water for tea, its smoke blending with the smoke of endless cigarettes. A minaret — the first I had seen in Kurdish Syria — poked above the wall against which was stacked a bunch of car tires. This was one of the rather rare “mixed” groups of men and women. An astonishing sheep lay as if dead to the world in the corner, its wool orange-tinted and black, a creature from another world. The combatants were in their thirties, all in fatigues, the women doing all the talking, dressed in baggy pants called Salvar from the mountains of northern (Turkish) Kurdistan. One woman spoke English and had two brothers studying electrical engineering in Ivy League universities in the US. “What do they think of their crazy sister?” I asked, but before she answered Nazan had a more pointed question, addressed to one of the silent men whose face I drew because of its deep furrows, more furrows than face, you could say. Lines of history. Lines of sun. Lines of questioning.
just not when it comes to women in combat.
The ministers are called vezir, Bulent tells me, an Arabic word used by Kurds to mean minister. Although all administrative positions in Kurdish Syria are said to have bi-gendered and rotating representation, and although I met confident, smiling, women combatants, I never met a woman co-president in Kobane, although I did encounter one woman English translator (not that skillful) and women secretaries. There was no woman in the smart black car full of Kobani ministers being whisked through the border on their way to Turkey when we went through. And for all the celebration of women, it is always a man, Ocalan, whose portrait adorns “official” spaces; Ocalan, who insists on feminism and confederalism, and a feminism, no less, that asks for more than a focus on women; it is underlined as re-making men. 
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